pile-up

It seems to me that the non-linear coming into being that Ryan mentions is also Deleuze’s second aspect of time; no longer a succession of movements and their units, but time as simultaneism and simultaneity (46). This second aspect of time is the fundamentally open whole in which the indivisibility of movement is understood as continuous and limitless, always giving rise to something new. I think of this open whole as the plane of immanence, which Deleuze tells us is both the movement established between sets and the movement which keeps them open, allowing them to move and change and get messed up with us as bodies, too